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EVANGELII NUNTIANDI INDONESIA PDF

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would make visits during his nine trips to such places as India, Indonesia,. Colombia, Turkey and Evangelii nuntiandi has travelled far as well. Responses . To commemorate Pope Paul s upcoming beatification, The Word Among Us Press has republished this edition of Evangelii Nuntiandi, which. A Case in Point: the Archdiocese of Semarang, Indonesia, Gregorius Budi 1 Ā«Evangelii NuntiandiĀ» Tracing the word evangelization in the.

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We owe also our special esteem to all the lay people who accept to consecrate a part of their time, their energies, and sometimes their entire lives, to the service of the missions.

The whole Church therefore is called upon to evangelize, and yet within her we have different evangelizing tasks to accomplish. The second sphere is that of those who do not practice. And it is with a strong feeling of Christian hope that look to the efforts being made in the Christian world for this restoration of the full unity willed by Christ.

The faithful need these certainties for their Christian life; they have a right to them, as children of God who abandon themselves entirely into His arms and to the exigencies of love. Thanks to them she succeeds in speaking to the multitudes. The truth about God, about man and his mysterious destiny, about the world; the difficult truth that we seek in the Word of God and of which, we repeat, we are neither the masters nor the owners, but the depositaries, the heralds and the servants.

The role of evangelization is precisely to educate people in the faith in such a nuntoandi as to lead each individual Christian to live the sacraments as true sacraments of faith- and not to receive them passively or reluctantly.

During the period of the Church that we are living nunhiandi, it is she who has the task of evangelizing.

Evangelii Nuntiandi

It is a question of people’s salvation. Evanfelii every effort must be made to ensure a full evangelization of culture, or more correctly of cultures.

Take a Christian or indinesia handful of Christians who, in the midst of their own community, show their capacity for understanding and acceptance, their sharing of life and destiny with other people, their solidarity with the efforts of all for whatever is noble and good. From the spiritual point of view, the modern world seems to he forever immersed in what a modern author has termed “the drama of atheistic humanism.

The exhortation has an introduction followed by seven sections.

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Evangelii nuntiandi indonesia pdf

Hence the active presence of the laity in the temporal realities takes on all its importance. Especially in regard to young people it is said that they have a horror of the artificial or false and that they are searching above all for truth and honesty.

Now if the Spirit of God has a preeminent place in the whole life of the Church, it is in her evangelizing mission that He is most active. For this reason the duty of confirming the brethren – a duty which with the office of being the Successor of Peter[1] we have received from the Lord, and which is for us a “daily preoccupation,”[2] a program of life and action, and a fundamental commitment of our Pontificate – seems to us all the more noble and necessary when it is a matter of encouraging our brethren in their mission as evangelizers, in order that, in this time of uncertainty and confusion, they may accomplish this task with ever increasing love, zeal and joy.

May it be the great joy of our consecrated lives. It can even lead to the creation of sects and endanger the true ecclesial community. In doing so, the document emphasized that the modern world emphasized images more than words. Precisely because of this we are, to a certain extent, responsible for the progress of the Gospel that we proclaim.

The whole of the New Testament, and in a special way the Acts of the Apostles, bears witness to a privileged and in a sense exemplary moment of this missionary effort which will subsequently leave its mark on the whole history of the Church.

Evangelii nuntiandi indonesia pdf

The value of the last Synod was to have constantly invited us to relate these elements rather than to place them in opposition one to the other, in order to reach a full understanding of the Church’s evangelizing activity. Today there is a very large number of baptized people who for the most part have not formally renounced their Baptism but who are entirely indifferent to it and not living in accordance with it.

The Church’s evangelizing action cannot ignore these two worlds, nor must it come to a standstill when faced with them; it must constantly seek the proper means and language for presenting, or representing, to them God’s revelation and faith in Jesus Christ.

Evangelii nuntiandi studium nostrae aetatis hominibus Suatu usaha untuk menyebarkan Injil pada para manusia di zaman sekarang. They possess an impressive patrimony of deeply religious texts. In any case the attempt to make such a synthesis will never end. Let us preserve the delightful and comforting joy of evangelizing, even when it is in tears that we must sow.

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We ourself have taken care to point this out, by recalling that it is impossible to accept “that in evangelization one could or should ignore the importance of the problems so much discussed today, concerning justice, liberation, development and peace in the world.

Anyone who takes the trouble to study in the Council’s documents the questions upon which these excuses draw too superficially will find quite a different view. Lihat Ketentuan Penggunaan inonesia lebih jelasnya. And, as we said at the end of the last Synod, they will be a hope for the universal Church to the evsngelii.

This is precisely what we wish to do here, at the end of this Holy Year during which the Church, “striving to proclaim the Gospel to all people,”[3] has had the single aim of fulfilling her duty of being the messenger of the Good News of Jesus Christ – the Good News proclaimed through two fundamental commands: At the same time as being a challenge to the world and to the Church herself, this silent witness of poverty and abnegation, of purity and sincerity, of self-sacrifice indonnesia obedience, can become an eloquent witness capable of touching also non-Christians who have good will and are sensitive to certain values.

When they are put at the service of the Gospel, they are capable of increasing almost indefinitely the area in which the Word of God is heard; they enable the Good News to reach millions of people.

In fact they are complementary and mutually enriching. AAS 58pp She exists in order evanyelii evangelize, that is to say, in order to preach and teach, to be the channel of the gift of grace, to reconcile sinners with God, and to perpetuate Christ’s sacrifice in the Mass, which is the memorial of His death and glorious resurrection. It makes people capable of generosity and sacrifice even to the point of heroism, when it is a question of manifesting belief.

In the message which the Church proclaims there are certainly many secondary elements. Popular religiosity, of course, certainly has its limits. The necessity of ensuring fundamental human rights cannot be separated from this just liberation which is bound up with evangelization and which endeavors to secure structures safeguarding human freedoms.

AAS 66PP. The Gospel entrusted to us is also the word of truth.